British Newspaper Article On Mustafa Kemal and Sir Percy Lorraine

A newspaper article about Freemason Dictator Mustafa Kemal which verifies that he was working for the British..

Source: The Sunday Times (London), February 11, 1968,
page: 8


DIPLOMATIC HISTORY

Martin Gilbert

HOW OUR MAN DECLINED TO RULE TURKEY

In November 1938 Kemal Ataturk, President of Turkey, lay dying. During the 15 years of his stern dictatorship, he had dragged a reluctant Turkey forcibly into the 20th century. He had outlawed the fez and the veil. He had broken the powers of Islam. He had introduced the Latin alphabet.

Now, on his deathbed, Ataturk feared it would be impossible to find a successor able to continue his work. He summoned Sir Percy Loraine, the British Ambassador, to the presidential palace in Istanbul. What passed between them has remained secret for nearly 30 years. It is revealed for the first time by Piers Dixon, in his life of his father, Sir Pierson Dixon ("Double Diploma," to be published by Hutchinson this week). Among Pierson Dixon's papers was a telegram from Percy Loraine to the Foreign Secretary, Lord Halifax. In what is surely one of the strangest of all documents of recent British history, Loraine recounts his bizarre interview with the dying dictator:

" On my arrival . . . I found His Excellency propped up by pillows with two doctors and two nurses in attendance. . . . On my entry the President dismissed the doctors and the nurses, telling them curtly that he would ring if he required anything . . .

His Excellency then spoke to me slowly but carefully. He said that he had sent for me because, while he wished in no way to place me in an unfair position, he had an urgent request to make of me to which he hoped I would return a straight reply.

I would, no doubt recall the many interviews that I had had with him in the past. This might well be the last. In the course of a long and adventurous career, he had made and lost many friends and had taken and discarded much advice. My friendship and my advice was the one which he valued most because it had been the most consistent. It was for this reason that on various occasions . . . he had consulted me as freely as though I had been a Turkish Cabinet Minister myself.

It was his prerogative as President of the Republic to nominate a successor before his demise. His most earnest wish was that I should succeed him as President, and for this reason he wished to know what my reactions would be to this proposal.

After some minutes of silent reaction I told His Excellency in reply that I was quite unable to formulate any words which adequately expressed my feelings. Indeed, I was at that moment more deeply moved than I could ever remember being at any other time in my career.

By his proposal His Excellency had paid a unique compliment not only to me personally but also to the foreign policy of His Majesty's Government. . . . His Excellency would realize that I had spent the greater part of my life in the service of H M (His Majesty's, HD). . . . I hoped that I might have many years of such service still in front of me. His Excellency had asked for a straight answer and I would give him that answer. I gravely doubted whether my best qualities lay in the administrative sphere. The responsibilities of a President of the Turkish Republic were vastly different from those of a British Ambassador and I felt that my abilities and experience were best employed by continuing in the latter capacity. . . . I must therefore regretfully but firmly decline.

When I had finished speaking the President showed signs of great emotion. He sank back on the pillows and rang for his nurses, who administered a restorative.

When he was able to speak again His Excellency informed me he fully understood the reasons which had influenced my decision; he was good enough to say that, though bitterly disappointed, it was in a sense the reply he would have expected from me. He would therefore nominate Ismet Inonu in my place.

Ataturk then raised himself on his elbows and grasped my hand. He thanked me for what I had done for the furtherance of Anglo-Turkish friendship and then sank back in an unconscious state. I accordingly deemed it best to withdraw.

I shall be most grateful if I can receive from your Lordship a message of approval of the action which I have taken.

Please inform the King. "

What Happened 1 Day Before Dictator Mustafa Kemal's Death?

- Mustafa Kemal Wanted Turkey to be Ruled By A British Diplomat
Source: Double Diploma: The Life of Sir Pierson Dixon, Don and Diplomat
by Piers Dixon, 1968, Hutchinson of London
page 42-44:


Epilogue
Dixon's papers contain a curious account - a telegram from Loraine apparently to Halifax - describing events in Turkey nine months later.

10th November 1938

Yesterday evening I was summoned to go down to Istanbul to the President's bedside. Though I was in the middle of dinner when the message was received I naturally obeyed the summons immediately and left just in time to catch the night train.

On my arrival this morning at the Dolmabagce Palace I found His Excellency propped up by pillows with two doctors and two nurses in attendance. He looked altogether stronger than might have been expected, although his lungs and his kidneys were evidently causing him considerable discomfort. On my entry the President dismissed the doctors and the nurses, telling them curtly that he would ring if he required anything.

After they had withdrawn His Excellency then spoke to me slowly but carefully. He said that he had sent for me because, while he wished in no way to place me in an unfair position, he had an urgent request to make of me to which he hoped I would return a straight reply, I would no doubt recall the many interviews that I had had with him in the past. This might well be the last. In the course of a long and adventurous career, he had made and lost many friends and had taken and discarded much advice. My friendship and my advice was the one which he valued most because it had been the most consistent. It was for this reason that on various occasions, notably over the Alexandretta dispute, he had consulted me as freely as though I had been a Turkish Cabinet Minister myself. It was his prerogative as President of the Republic to nominate a successor before his demise. His most earnest wish was that I should succeed him as President, and for this reason he wished to know what my reactions would be to this proposal.

After some minutes of silent reaction I told His Excellency in reply that I was quite unable to formulate any words which adequately expressed my feelings. Indeed, I was at that moment more deeply moved than I could ever remember being at any other time in my career. By his proposal His Excellency had paid a unique compliment not only to me personally, but also to the foreign policy of His Majesty's Government, which I had always endeavored faithfully to interpret and to further in my capacity as His Majesty's Representative in Turkey. His Excellency would realize that I had spent the greater part of my life in the service of His Majesty's Government, not, I thought, altogether unsuccessfully. I reminded him that when I had been in England in the summer Your Lordship had been most generous in addressing some kind words of appreciation to me in regard to the manner in which I had executed the policy of His Majesty's Government in His Excellency's country. I hoped that I might have many years of such service still in front of me. His Excellency had asked for a straight answer, and I would give him that answer. I gravely doubted whether my best qualities lay in the administrative sphere. The responsibilities of a President of the Turkish Republic were vastly different from those of a British Ambassador and I felt that my abilities and experience were best employed by continuing in the latter capacity.

My duties in this respect were primarily towards my own country, a point of view which so strong a patriot as himself would be the first to appreciate. Were I to accept the suggestion that he should nominate me as his successor, it would create a most dangerous precedent... I must therefore regretfully but firmly decline.

When I had finished speaking the President showed signs of great emotion. He sank back on the pillows and rang for his nurses, who administered a restorative. When he was able to speak again, His Excellency informed me that he fully understood the reasons which had influenced my decision; he was good enough to say that, though bitterly disappointed, it was in a sense the reply which he would have expected from me. He would therefore nominate Ismet Inonu in my place.

Ataturk then raised himself on his elbows and grasped my hand. He thanked me for what I had done for the furtherance of Anglo-Turkish friendship and then sank back again in an unconscious state. I accordingly deemed it best to withdraw.

I have ventured to send this brief account to Your Lordship because what passed between Mustapha Kemal and myself as described in this telegram is, so far as I am aware, unique in the annals of British diplomacy. I desire to place on record my appreciation of this great compliment that has been paid to me.

I shall be most grateful if I can receive from Your Lordship a message of approval of the action which I have taken.

Please inform the King.

Mustafa Kemal Works For the Imperialists

Source: Ataturk, The Rebirth of a Nation, Lord Kinross, 1965
page 141-142:


In the large room on the first floor of his house in Shishli the three friends talked and plotted to find a way out for their country. They formed in effect a secret revolutionary committee, whose aim was to force the resignation of the Government, to form a new one, if necessary to dethrone the Sultan. But one at least of their conferedates found Kemal too extreme. He feared the risk involved and the committee was disbanded. Maybe, after all, revolution was not the answer, for any attempt at it would immediately be suppressed by the Allies.

Perhaps, it occurred to Kemal, something could be achieved through the Allies themselves. With his compelling presence and his immaculate uniform, emblazoned with medals and with the insignia of an ADC to the Sultan, he was already a conspicuous figure in the Pera Palace Hotel, its mock-Oriental marble halls now teeming with officers in the occupying forces and in the Inter-Allied High Commission. He attracted their curiosity as soon as it became known that he was the hero of the Dardanelles. At first he chose to keep his distance.

But now he began to see that some contact with the Allies might serve his designs. They were, after all, in virtual control of the country. The French had landed in Alexandretta and were pressing forward into Cilicia. The Italians were about to land at Adalia, thence likewise to penetrate inland. The British had control officers scattered over Turkey from Thrace to the Caucasus, supervising demobilization and disarmament. The Sultan was in power, and unlikely to give Kemal a post of any consequence in the dwindling Turkish army. For what he sought -and this was just such a national resurgence as Curzon feared- any position of authority was better than none. Might he not obtain some post from the Allies themselves - preferably the British, who had no ultimate territorial designs on the country? Power obtained under their auspices, now that they had come, might well be turned into other and more patriotic channels once they had gone.

Deciding to sound them out indirectly, he chose as intermediary a British correspondent of repute, G. Ward Price, of the 'Daily Mail'. Through the manager of the Pera Palace Hotel, he sent the correspondent an invitation to take coffee with him. After consulting the responsible colonel in the Intelligence Branch of the General Staff, Mr Ward Price accepted. He found Kemal not in uniform but in a frock-coat and fez. He struck him as handsome and virile, restrained in gestures, quiet and deliberate in voice. He was accompanied by his friend Refet.

Kemal confessed to him that his country had joined the wrong side in the war. The Turks should never have quarrelled with the British. They had done so as a result of Enver's pressure. They had lost - and now they must pay heavily. Anatolia was to be divided. Kemal was anxious that the French should be kept out of the country. A British administration would be less unpopular.

"If the British," he said, "are going to assume the responsibility for Anatolia, they will need the co-operation of experienced Turkish governors to work under them. What I want to know is the proper quarter to which I can offer my services in that capacity."

Ward Price gave the staff colonel an account of the interview. He dismissed it as unimportant, remarking, "There will be a lot of these Turkish generals looking for jobs before long."

Who Were The "Young Turks"?

The 'Young Turks' had nothing common with the Turks or with being Turkish except the word "Turk" in the name of the organization. The "Young Turks" organization was founded and run by the Doenmehs (the secret Jews who were the descendants of Sephardic Jews, who outwardly make Turkish nationalism and patriotism to cover up their Jewish origin).

The Doenmehs are a group of the Sephardic Jews who followed the false Jewish Messiah Sabbatai Zevi since the 17th century in the Ottoman land. Following the example of their false Messiah, who proclaimed he had converted to Islam in order to escape the death sentence for his blasphemy, some of the Sephardic Jews - the Jews who were exiled from Spain and given shelter under the Ottoman Sultan of the time - also converted to Islam. They prayed in mosques with Muslims, they went to Hajj (even some died on the way of Hajj), and some even seemed more pious than other Muslims. But in fact, they kept their old belief and practiced it in secret at home. Realizing that, the Muslims named them "Doenmeh" (Dönme in Turkish), which means "renegade". They slowly took over the Ottoman state, founded the 'Young Turks' organization. The Young Turks rebelled against the Sultan Abdulhameed II in 1908 and overthrew him. The Ottoman State was run by the Doenmehs during its last years.

Mustafa Kemal was an ardent Doenmeh too. He participated in the National struggle against the Europeans who occupied Ottoman land after WWI. Being a Doenmeh, Mustafa Kemal seemed an observant Muslim. He gave sermons at Friday prayers in mosques. He was praising the Khilafah all the time. He was swearing that he would fight to save the Khilafah. He was saying that the Qur'an was the Constitution. He was praising Islam and the Prophet all the time in order to gain the support of the Muslim population in Turkey. And he was saying all these in the newly opened Grand National Assembly in Ankara during the struggle against the Europeans. He was given full power during the Independence War. After Turkey was liberated, he slowly started to remove the Muslim mask from his face, and did not hesitate to show his real Doenmeh face. He quickly abolished the Khilafah. He banned the religious education. He banned the Arabic adhan (call to prayer). Those who called the adhan in Arabic were prisoned and tortured. He made it obligatory for all men in Turkey to wear Western hats. Those who resisted and did not comply were simply executed in the main squares. Guess who made money out of this hat import business: the Jews. He even attempted to make the mosques look like churches by removing the rugs and putting pews. He attempted to replace the Qur'an with Turkish translation, and make it recited in mosques during prayer. The list is very long...

Once, he was saying that the Qur'an was the Constitution. After he removed his mask, he said "we do not receive our laws from the sky" referring to the Qur'anic revelations.

Being a Doenmeh, he played his Muslim role very well. And he institutionalized and constitutionalized his Doenmeh ideology to be imposed upon the Turkish Muslims.




The Zionist Jews who founded the idea of Turkish Nationalism
Source: Pan-Turkism, From Irredentism to Cooperation

by JACOB M. LANDAU

The three founders of the pan-Turkism are:
1. Pan-Turkism was first called for in the 1860's by a Hungarian Zionist named Arminius Vambery, who had become an adviser to the Sultan, but who secretly worked for Lord Palmerston and the British Foreign Office. Vambery later tried to broker a deal between the Zionist leader Theodor Herzl and the Sultan, over the creation of Israel.

2. The Jewish French writer, Leon Cahun who formed and propagated pan-Turkism in his book:
Introduction al'Histoire de l'Asie, Turcs, et Mongols, des ...

3. Arthur L. David, a British Jew who in his book tried to give the Turks a superiority myth.

Young Turks:
In October 1843, twelve German-Jewish immigrants met on New York's Lower East Side to help others like themselves. Pooling their ideas and their funds, they founded what would become the most enduring service organization for the Zionist identity in the United States. Its name — B'nai B'rith, "Children of the Covenant".

The founder of the Young Turks was a Jewish Italian B'nai B'rith official named Emmanuel Carasso. Carasso set up the Young Turk secret society in the 1890's in Salonika, then part of Turkey, and now part of Greece. Carasso was also the grand master of an Italian masonic lodge there, called "Macedonia Resurrected". The lodge was the headquarters of the Young Turks, and all the top Young Turk leadership were members.

Press:
Another important area was the press. While in power, the Young Turks ran several newspapers, including The Young Turk, whose editor was none other than the Russian Zionist leader Vladimir Jabotinsky. Jabotinsky had been educated as a young man in Italy. He later described Mazzini's ideas as the basis for the Zionist movement.

Jabotinsky arrived in Turkey shortly after the Young Turks seized power, to take over the paper. The paper was owned by a member of the Turkish cabinet, but it was funded by the Russian Zionist federation, and managed by B'nai B'rith. The editorial policy of the paper was overseen by a Dutch Zionist named Jacob Kann, who was the personal banker of the king and queen of the Netherlands.

Jabotinsky later created the most anti-Arab of all the Zionist organizations, the Irgun. His followers in Israel today are the ones most violently opposed to the Peres-Arafat peace accords.

Source: http://www.schillerinstitute.org/conf-iclc/1990s/conf_feb_1994_brewda.html

Secular Regime In Turkey Was Founded By The Doenme and Freemasons

Subject: Republic of Turkey was founded (and is still run) by Secret Jews (Doenmeh - Sabbatean Jews)
Source : The Secret Jews, Joachim Prinz, Random House, 1973, Page: 111-122
Notice also: Leading Zionist Dr. Joachim Prinz portrays Mustafa Kemal Ataturk as an "ardent 'doenmeh' ", i.e. a faithful secret Jew!

(Make sure not to miss the last paragraph below!)




The most colorful and fantastic of these was one of the most controversial figures in all of Jewish history. He was Shabtai Zvi, born in Smyrna in 1626, a few years after the start of the Thirty Years' War. .....
.........

Shabtai Zvi, playing on these hopes, announced that the Messiah would indeed come soon. .....

Then Shabtai made the decisive move. He proclaimed to the world that the expected Messiah was none other than Shabtai Zvi himself. .....
..........

The reaction to this bold and unheard-of act was immediate, and it was not restricted to Smyrna. Without benefit of modern means of communication, Shabtai's declaration was broadcast, by word of mouth, around the world. The response was not entirely favorable; Shabtai's teacher, Joseph Escapa, pronounced the herem, excommunicating him from the Jewish community of Smyrna. Shabtai departed for Cairo, which, for a time, became the center of his Messianic movement.

It was in Cairo that the final organization took place, complete with finances and propaganda. Financial assistance came from Raphael Joseph Chelebi, a rich Jew, treasurer of the Turkish governor of Cairo. Without Chelebi, Shabtai's movement might have remained a local incident, but with his help and the growing enthusiastic acceptance of the Jewish masses, Shabtai was hailed as the Messiah. The green Messianic flag, the symbol of the movement, was soon seen throughout Europe and the Middle East.
..........

The Messianic uproar in the Jewish world was fantastic. Wherever Shabtai appeared, he was received with such exaltation that it must have served to strengthen his own belief in himself and his mission. The passion ran particularly high among the Marranos in Amsterdam. When Shabtai came to that famous community, the people removed the holy scrolls from the synagogue and danced in the streets to the music of Spanish Jewish tunes.

Then, in the midst of this jubilation, with the sound of the music and the visions of the dancers still fresh in his memory, Shabtai made his fatal mistake. He moved on to Constantinople. Upon his arrival he was arrested by the grand vizier, who was afraid that his presence in the city would spark revolutionary upheavals among his people. Instead of leading his people on to Jerusalem, the Messiah sat in a Turkish jail.

Some people expected the movement to collapse. The humiliation of their leader - which he had not prophesied - seemed proof that his powers were not supernatural. But although some of his followers were disillusioned, the core of the movement remained faithful to him. Shabtai, declaring that prison life was unbecoming and beneath his dignity, solicited contributions from his followers. Money poured in from all over the world and was used for effectively generous bribes which permitted him to lead the life of a king in his cell. After a time he was transferred from the prison to a suite of elegantly furnished rooms. His jail became a royal court in which he lived with Sarah, who had become the female symbol of his movement as the "Messianic Bride." He received ambassadors of the movement from many countries, among them an old and learned Cabalist from Poland, Nehemiah Cohen, who had come to see for himself what kind of man and Cabalist Shabtai was. Cohen spent three days and nights with the Messiah, and came to the conclusion that Shabtai was a dangerous charlatan. Realizing that this was not merely a threat to his own people but to the whole world, since he thought Shabtai was talented and reckless enough to start a revolution, Cohen transmitted his thoughts first to the grand vizier and then to the sultan. The judgment of both of them was that Shabtai deserved to be put to death.

All this happened in 1666, which was to have been the year of Messianic redemption. Shabtai was taken to Adrianople to face the sultan, but first he met the sultan's physician, a Jew who had converted to Islam. The physician advised him to do likewise; and when Shabtai appeared before the sultan he informed the mighty ruler of his sincere desire to embrace the religion of the Prophet Mohammed and to pray to Allah instead of to the Jehovah whose name he had so solemnly, so recklessly and so effectively proclaimed only fifteen years before. The delighted sultan gave him the name of Mehmed Effendi and the honorary title of the Sultan's Doorkeeper. All thoughts of execution were apparently forgotten. Sarah and the entire entourage, blind believers in their leader's wisdom and infallibility, followed his example and also became Mohammedans. Then they all moved to Dulcingno, a seaport of what was then Montenegro (now Yugoslavia), not far from the Albanian border. There they lived as Mohammedans, but whenever possible they attended services at the local synagogue. The ambitions of the king of the Jews were forgotten, and in the hills surrounding Dulcingno, Shabtai Zvi, the Messiah of Smyrna, died at the age of fifty.

Even in death his influence did not abate. Many of his followers in Mohammedan countries converted to Islam in the belief that their master had done so only to "liberate the impure sparks inherent in Islam from their spiritual prison." In Hungary and Moravia some Jews solemnly adopted the surname of Sheps or Shoeps as proof of an unshakable belief in Shabtai. Others began to create a new set of Jewish beliefs of which they thought the master would have approved.
..........
..... In December 1686, more than three hundred families converted to Islam in Salonika. Like Shabtai and other Marranos, they continued to attend Jewish services secretly and observed certain Jewish customs in their homes.

This was the origin of the most important group, numerically and historically, of Islamic Marranos. The faithful Mohemmedans call these hidden Jews 'doenmehs', the renegades. ..... Over the years the 'doenmeh' movement became firmly established in Asia Minor. In the nineteenth century the sect was estimated to have twenty thousand members. Salonika remained its main seat until that city became Greek in 1913. Although the Jewish community remained there under Greek rule, the 'doenmehs' moved to Constantinople.

In Salonika in the early days of the movement the ten commandments "of our Lord King and Messiah Shabtai Zvi" were proclaimed by the 'doenmehs'. They still form the credo of the surviving 'doenmehs' of our time.

- I believe in the one and only God.

- I believe in his Messiah, the true redeemer, our king Shabtai Zvi, descended from King David.

- I swear not to take the name of God or his Messiah in vain and not to take an oath in their name.

- I take upon myself to carry the message of the mysteries of our Messianic faith from one community to another.

- I shall assemble with my fellow believers on the sixteenth day of the month of Kislev to discuss with them the secrets of our Messianic faith. (This is the month during which Shabtai Zvi had announced his Messiahship.)

- I swear that I shall never convert anybody to the faith of the Turban, called Islam.

- Daily will I read in the Book of Psalms.

- I shall meticulously adhere to the customs of the Turks so as not to arose their suspicion. I shall not only observe the Fast of Ramadan but all the other Muslim customs which are observed in public.

- I shall not marry into a Muslim family nor maintain any intimate association with them, for they are to us an abomination and particularly their women.

- I shall circumcise my sons.

To this day, 'doenmehs' assemble for prayers in their own house of worship in Istanbul. Some of the devotions are still said in Hebrew and Aramaic, but most of them are recited in Ladino, the "Yiddish" of the Sephardic Jews. .....
..........

From time to time the Turkish governors of Salonika, who received complaints about the sect from the Mohammedan clergy, tried to investigate the strange existence of the 'doenmehs'. Their clannishness, their refusal to mingle with Mohammedan families, and their marital restrictions had become a well-known fact, difficult to hide from the majority of the people among whom they had lived for many generations. Socially, they seemed impenetrable, although in their Moslem religious practices they were beyond reproach. In fact, they often seemed even more devout followers of the Prophet Mohammed and more sincere worshipers of Allah than the rest of the community. They fasted during Ramadan, and their leaders and adherents were found in large, even conspicuous numbers among the pilgrims to Mecca. It was well known that in the seventeenth century Joseph Zvi, one of the immediate followers of Shabtai Zvi and one of his inner circle, died on the way from his pilgrimage to Mecca, and the day of his death is still commemorated.

Nevertheless, there were some indications to the outside community that all was not what it seemed and that the Islamic faith of the 'doenmehs' was a little too obviously and purposefully observed. In most cases, large contributions to the governor's private purse prevented a closer investigation. However, in 1859 Husni Pasha, then governor of Salonika, investigated thoroughly and found a 'doenmeh' school system where a special brand of Islam was taught. As a result, the schools were closed. Thereafter, greater caution and secrecy were imposed by the Sabbatists, and the sect remained intact.

Another investigation, the final inquiry, took place in 1875 under Governor Nehdad. The resulting memorandum submitted to the Turkish government praised the 'doenmehs' for their industry and high moral standards. By then the 'doenmehs' had become highly respected and were an important civic factor in the community. They were bright, industrious and successful in the world of business and in the professions. Yet during the investigation no one had succeeded in attending their private prayer meetings, no one had heard their Hebrew and Ladino songs, and certainly no outsider was admitted to witness the celebration of Shabtai's birthday. The Festival of the Lamb remained the secret of all secrets.

The revolt of the Young Turks in 1908 against the authoritarian regime of Sultan Abdul Hamid began among the intellectuals of Salonika. It was from there that the demand for a constitutional regime originated. Among the leaders of the revolution which resulted in a more modern government in Turkey were Djavid Bey and Mustafa Kemal. Both were ardent 'doenmehs'. Djavid Bey became minister of finance; Mustafa Kemal became the leader of the new regime and he adopted the name of Ataturk. His opponents tried to use his 'doenmeh' background to unseat him, but without success. Too many of the Young Turks in the newly formed revolutionary Cabinet prayed to Allah, but had as their real prophet Shabtai Zvi, the Messiah of Smyrna.

Who Is Running Turkey?

The Doenmeh movement is an important phenomenon which occurred during the late centuries of the Ottoman Empire. Nevertheless, this important phenomenon of the Ottoman history is never taught in Turkish schools, and never allowed to be mentioned in media. Never ever... Not even a single word! One may wonder why this important part of Ottoman history is never mentioned in Turkish classrooms while Turkish children have to learn and memorize lots of unnecessary details about Ottoman history and, in particular, recent Turkish history, and even details about the pre-Turkish civilizations that existed in Anatolia.

Why is the Doenmeh (doenmeh derives from the turkish word 'donme') movement unworthy to teach Turkish school children? Why is it simply ignored?

The answer is obvious: The Doenmehs took over the Ottoman Empire, disintegrated it, and then established a new regime called Turkish Republic. The leader of the new regime, Mustafa Kemal, was an ardent Doenmeh (secret Jew). In order to conceal his Doenmeh identity, he even adopted the last name of "Ataturk", which means "Father of Turks". And Turkey is still ruled and governed by these secret Jews today. As long as they are in power, Turkish school children will never get a chance to learn this important phenomenon, the Doenmeh movement, which played an important role during the collapse of the Ottoman Empire and during the establishment of the new regime.

The Turks can learn their true history and the role the Doenmehs played in their history only from the books written by Westerners in English, especially from the books written by Jews. What a tragedy!

So who are Doenmehs? What did they do? What is the difference between a Doenmeh (secret Jew) and an ordinary Jew? Who were the "Young Turks", most of which consisted of the Doenmehs, freemasons and the agents of the western powers and the Zionist Jews. If you want to learn about these topics, please keep reading the posts on this web site.



WHAT HAPPENED TO MUSLIM TURKEY?
What happened to Turkey today, a country which was, not so long but until 80 years ago, the khalifa and the leader of the Muslim World (Ummah), but now being one of the most suppressor against Islam. No one can understand how the regime in Turkey changed so much unless they throughly know what happened in the recent times, how and by whom the new regime called "Secular republic of Turkey" was founded. Who can dare to desecrate Islam, ban the Muslim dress code hijab which is a must for Muslim woman? Who are these people who glorify an enemy of Allah - Kafir Mustafa Kemal, who was a stern dictator, freemason and a British agent? Who is brainwashing the Muslims with made-up historical tales, with western ideas, and many other nonsense things that doesn't have their place in Islamic teachings? Who is forcing the Muslims of Turkey to give up their Islamic traditions and adopt western style of living and thoughts?.. Who is forcing the Muslims of Turkey to believe that the dictator Mustafa Kemal was a hero; who makes them to adore him and follow everything that is done under his name? Who are punishing the Muslims of Turkey severely whoever dislikes and criticizes the dictator Mustafa Kemal and the so-called "secular regime"?.. The oppression on Muslims in Turkey since the establishment of the secular regime is a Doenme style of oppression because these are none but "Secret Jews"...

No one can really understand what (and why) is going on today in Turkey unless they get to know a secret Jewish sect called Doenmeh, who were the descendants of those Jews that were expelled from Spain in the 16.th century and given shelter by the Ottoman Sultans. Some of those Jews followed the 17.th century Jewish false messiah "Sabbatai Zwi" and became "Sabbatean Jews", in other words "Doenmeh". One of the rituals these Jews observed was outwardly pretending to be Muslim (and then after 1923 only Turkish), but inwardly believing in Jewish faith and following Sabbatai Zwi as their messiah. Even though they still live with hypocrisy today, with the recent researches it's believed that there are about 1 to 1.5 million Doenmeh (Sabbatean Jews) today in Turkey, mainly living in Turkey's western cities like Istanbul and Izmir. It's also known that many Doenmeh immigrated to Israel after its establishment in 1948. Note that, the so-called "Secular republic of Turkey" was one of the first states in the world who recognized the Zionist Israel. It's not hard to understand how this happened; the answer is simple.. The Jews founded two states: Zionist Israel and the Kemalist Republic of Turkey. That is why the so-called secular republic has very close ties with the Zionist Israel, and makes many trade, military, and political relations. That is, the taxes paid by Muslims of Turkey goes to Zionist Israel. These secret Jews (Doenmeh) are still running Turkey like a reserve state of Israel today.

How Did the Doenme and Freemasons Take Over the Power in Turkey?

Subject: It's time to learn the truth about Mustafa Kemal, and the current oppressive Kemalist regime in Turkey which took over the power after the fall of Ottoman rule, and which brainwash the people of Turkey from then on...

Source: Below article is taken from Kulanu quarterly newsletter, Summer 1999, Volume 6 Number 2

(Kulanu is an organization which reflects the community of interests of individuals of varied backgrounds and religious practices dedicated to finding and assisting lost and dispersed remnants of the Jewish people)


The Turkish - Israeli Connection and Its Jewish Roots

By Joseph Hantman

One of the most significant developments in recent Middle East affairs is the close relationship which now exists between Turkey and Israel in military, political, economic and intelligence matters. This change in the power structure is usually attributable to the old Arab maxim “the enemy of my enemy is my friend.” Since both Turkey and Israel count Syria and Iraq as their strongest threats, the close ties between Turkey and Israel are quite logical.

However, there is good evidence of a less widely known but absolutely fascinating story behind this relationship. Turkey, which has a population almost exclusively Muslim, has a government which by law is committed to being totally secular. This goes back to modern Turkey’s founding father, Mustafa Kemal (Kemal Ataturk), 1881-1938, leader of the Young Turk Movement which took over after World War I and the collapse of the Ottoman Empire.

Ataturk and his followers moved rapidly to end religious domination and many religious practices in the daily life of the country. They decreed a change from the Arabic alphabet to the Roman, and they outlawed the fez and the veil. They opened schools to both boys and girls, and their main goal was to Westernize Turkey and secularize its practices. The Turkish army has been the main enforcement agent of this secular policy in times of rising fundamentalism among some groups.

Some Background Data

In the 18th and early 19th century Salonika (now Thesalonika), under Turkish rule in Greece, was the unofficial capital of Sephardic Jewry. Of the three groups in the city, the Jews were larger than the combined Greek Orthodox and Muslim population.

The Jews dominated the commerce of the city and controlled the docks of this major seaport. There were great synagogues and academies of rabbinic study. Moslem shops closed on Friday, Greek Orthodox on Sunday, and most shops and businesses were closed on Shabbat. Ladino, the beautiful mix of Spanish and Hebrew, was the lingua franca of the city and “Shabbat Shalom” was the universal Saturday greeting among all. In the late 19th and early 20th century the city declined as a result of conflict between Greek Orthodox and Moslems, and Jewish dominance of the city decreased.

Fall of the Ottoman Empire

With the fall of the Ottoman Empire after World War I and the decision at the Treaty of Lausanne in 1923 to create an independent Greek state, the decision was made to transfer populations. All Moslems in Greece had to move to Turkey and all Orthodox Greeks in Turkey had to move to Greece. In all, about 350,000 Moslems and one million Greeks were involved in the move. Jews were permitted to remain wherever they lived.

At this time a group of Moslems went to the authorities supervising the population shift and explained that they were not really Moslems but were in fact really Jews posing as Moslems. The authorities would not entertain such a claim so the group then went to the Chief Rabbi, Saul Amarillo, to verify their Jewish status. Rabbi Amarillo states, “Yes, I know who you are. You are momzarim (very loosely translated as bastards) and as such not acceptable in the Jewish community.” These people were the Donmeh, the Turkish word for converts, and their existence had been known for over 200 years. They were called momzarim because of the bizarre sexual practices that were part of their religious rituals, which made it impossible to trace parentage and lineage. The Donmeh were forced to leave Salonika for Turkey, which, considering the tragic fate of Salonika’s Jews during the Holocaust 20 years later, undoubtedly saved their lives.

Who Were the Donmeh? (Doenmeh, Donme)

One of the best known names but least known historical figures in Jewish history is Shabbtai Zvi, the “false messiah” (1626-1687). Born in Smyrna, Turkey, of a Sephardic father and an Ashkenazi mother, he was a brilliant child and Talmudic student, and an ordained rabbi in his mid teens. He went on to study and became a master in Kabbalah and other Jewish mysticism. His oratory was captivating and he soon acquired a following. However, he exhibited odd characteristics, including periods of illumination where he was believed to be communicating with God and periods of darkness when he was wrestling with evil. Soon he began to hint that he was the Messiah. This blasphemy caused him to be expelled from a number of congregations. He took up a pilgrim’s staff and with some followers roamed the Middle East, gathering many to his messianic preaching, especially during his periods of light. In Gaza he was welcomed by Rabbi Nathan, who had for years been preaching that the arrival of the Messiah was imminent. This combination led to a great outpouring of belief in Shabbtai Zvi as the Messiah. Word spread throughout the Jewish world, from Poland, Amsterdam, Germany, London, Persia, and Turkey to Yemen. Multitudes joined his ranks – educated rabbis, illiterates, rich and poor alike were swept up in the mass hysteria.

Among his inner core, they accepted his theory that all religious restrictions were reversed. The forbidden was encouraged and the commandments of the Torah were replaced by Shabbtai’s 18 (chai) commandments. This led to feasting on fast days, sexual relations with others than one’s spouse, and many more. The high point was in 1665-66, when Shabbtai, with his followers, marched on the Sultan’s palace expecting to be greeted as the Messiah. This of course did not happen. To shorten this story, Shabbtai was given the choice “convert to Islam or die.” To the consternation of his followers, he chose conversion. Most of his followers return to their homelands where, after penitence and sometimes flagellation, they were received into the congregations. However, some hundreds of families of his inner circle considered his apostasy as part of his overall plan of reaching the depth before attaining redemption. They too converted to Islam, although for about 200 years they lived as Moslems but secretly passed on their secret quasi-Jewish Shabbatean beliefs and practices to their children. They continued learning and praying in Hebrew and Ladino. As the generations passed, the knowledge of Hebrew was reduced to reciting certain prayers and expressions by memory in a barely understood Hebrew. They were known in Turkish as Donmeh, meaning “converts”; to the Jews they were Minim, meaning “heretics.” They referred to themselves as Ma’aminim, the “believers.” They were never really accepted by the Turks nor by the Jews.

As we get into the middle and late 1800's and education and enlightened thinking spread through parts of the region, young Donmeh men who were dissatisfied with their status as “neither-nor” turned to secular nationalism to establish their identity. They neglected all forms of religious belonging and saw in the "Young Turk movement" their emancipation.

The Jewish Roots * * *

In 1911 in the Hotel Kamenetz in Jerusalem, Itamar Ben Avi, a newspaperman and writer who was the son of Eleazer Ben Yehudah (credited as the main proponent of the establishment of Modern Hebrew) met with a young Turkish Army officer. After enjoying a good quantity of Arak, the officer, Col. Mustafa Kemal, turned to his drinking partner and recited the “Shema” in fluent Hebrew and indicated that he came from a Donmeh family. They met again on a few occasions and Kemal filled in more of his background. This man was of course to become General Kemal Ataturk, founder of modern Turkey.

Remnants of Donmeh still exist. There is an unidentifiable building known as the Jewish Mosque where Donmeh still meet. During World War II, when Turkey was close to Germany, there were separate tax lists for different religious categories, and the “D” list was for Donmeh. During his lifetime and continuing today, there have been whispered rumors among Islamic activists that Kemal Ataturk and other Young Turks were of Jewish origin. Publicly, he denied this and his biographers avoided the issue.

However, there is little doubt that 300 years after the death of Shabbtai Zvi, his influence and twists and turns of his Donmeh followers provided the activist secular basis which is one of the underlying principles of modern Turkey – without which the Turkish-Israeli connection would have been most unlikely.

To bring this story up to date and possibly complete the circle, we now learn that some Donmeh living in Turkey have made inquiry of American Jewish religious organizations about the possible re-entry of Donmeh into today’s Jewish world.

Salonica, Where Dictator Mustasfa Kemal Came From

The below quotation is taken from the famous book "History of the Ottoman Empire and Modern Turkey", by Stanford Jay Shaw, 1977, Vol. 2 by S.J. Shaw and E.K. Shaw

page 264-265:


Salonica was a far more likely center for revolutionary activity than was Damascus. ... It had a substantial Jewish population as well as a large group of Jewish converts to Islam called 'donmes' (doenmeh), who while ostensibly accepting the dominant faith of the empire secretly retained some of their old beliefs and practices, creating a situation that hindered their full acceptance into the Muslim community.

......

Thus, when Mustafa Kemal came to spread the word of 'Fatherland and Liberty' (Vatan ve Hurriyet) early in 1906, he was welcome. He found a number of kindred spirits in the Third Army, including Cemil Bey, adjutant of the military governor of Macedonia, and Talat Bey, a local postal official later to become a major Young Turk figure. He formed them into a branch of the Damascus society but with a different name, the 'Ottoman Liberty Society' (Osmanli Hurriyet Cemiyeti).

......

The Ottoman Liberty Society had expanded rapidly among officers and bureaucrats in the Macedonian provinces. Organized in small cells on the model of those of the Bulgarian terrorists, the new organization seems to have held its meetings in the lodges of the masonic order and to have received financial and other assistance from 'donmes' who hoped that its triumph might alleviate their situation in Ottoman society.

.........

On December 27-29, 1907, the Second Young Turk Congress met in Paris in a new effort to secure cooperation against the common enemy. This time it was chaired jointly, not only by Ahmet Riza and Prince Sabaheddin, but also by K. Maloumian, of the Armenian revolutionary Federation (Dashnaks), who hoped to use the Young Turks to gain their own national objectives.

The Founding Fathers of Modern Turkey

by Jack Manuelian

David Musa Pidcock, in his book "Satanic Voices", says that "the city of Constantinople fell to an army of between 70,000 and 80,000 occult Masonic Jews and 20,000 crypto-Muslim Jews, without a shot being fired." and that "within six years of the Young Turk revolution of 1908 and the fall of Constantinople to the 70,000 Jews the great war of WWI began on schedule." During that war some half and million Armenians living in Turkey, along with other half million other Christians of Turkey like Greeks, the Assyrians and Aramaian were barbarously killed in what came to be known as the First Genocide of the twenty century.

However, David is dead wrong in assuming that all the Jews of Salonika were involved in "overtaking Constantinople," only certain Jews were involved and the majority were innocent. The Young Turk movement, in its initial phase even had some Greeks and Armenians in its members, as David himself quotes Lady Quennborough (Edith Starr Miller) from her book Occult Theocracy, page 585: "Not till 1900, when the Grand Orient virtually took over the Young Turk Party which was composed chiefly of Jews, Greeks and Armenians, did this movement assume a serious aspect."

Texe Marrs, in his article entitled "Sea of Blood" wrote that in 1908 "Masonic Jewish socialists overthrew the Islamic Ottoman government of Turkey and commenced [in 1915] the genocidal murder of two million Christian Armenians. 'Butcher Brigades' of criminals cut off so many hands of Christian victims, the British Consul reported, that, if placed side-by-side, a highway could have been built of severed human hands." Besides a photo of a withered black hand, Texe comments: "This severed hand of a Christian Armenian woman slain in the massacre was dried and kept as a souvenir and talisman by a Jewish Mason in the town of Salonika." Source: http://texemarrs.com/052005/sea_of_blood.htm

What Texe Marrs did miss is that those dried and withered hands, treated with vinegar and spices and turned black in color, are kept not as souvenirs but are used as talismans in a witchcraft ceremony to cast spells and curses.

David Pidcock corroborates his claim with extracts from two official documents. One is taken from "The Acacia" (October 1908 issue), the Masonic organ of the Grand Orient, an official Masonic publication:


A secret Young Turk council was formed and the whole movement was directed from Salonika. Salonika, the most Jewish town in Europe - 70,000 Jews out of a population of 100,000 - was specially suited for the purpose. It already contained several lodges, in which the revolutionaries could work without being disturbed. These Lodges are under the Protection of European diplomacy. And as the Sultan was without weapon against them, his fall was inevitable... On the 1st May, 1909, the representatives of 45 Turkish Lodges met in Constantinople and founded the 'Grand Orient Ottoman'. Mahmoud Orphi Pasha was nominated Grand Master... A short time after a Supreme Council of the Ancient and Accepted Scottish Rites was also founded and recognized by the French and Italian authorities. (Source: Vicomte Leon de Poncins in his "The Secret Powers Behind the Revolution", page 66.)


The other document is a letter from Sir Gerard Lowther of the British Embassy in Constantinople to Sir Charles Harding. The letter is stated to be private and confidential, dated May 29, 1910, In Constantinople:


Dear Charles, Gorst's [Sir Eldon Goest, Consul-General in Cairo, Egypt] telegram of the 23rd April about the rumored appointment of Mohamed Farid as delegate in Egypt of the Constantinople Freemasons, said to be intimately connected with the committee of Union and Progress [of the Young Turks], prompts me to write to you at some length on the strain of continental Freemasonry running through the Young Turk movement.

I do so privately and confidentially, as this new Freemasonry in Turkey, unlike that of England and America, is in great part secret and political, and information on the subject is only available in strict confidence, while those who betray its political secrets seem to stand in fear of the hand of the Mafia.

As you are aware, the Young Turkey movement in Paris was quite separate from and in great part in ignorance of the inner workings of that in Salonika. The latter has a population of about 140,000, of whom 80,000 are Spanish Jews, and 20,000 of the sect of Sabetai Zevi or Crypto-Jews, who externally profess Islamism. Many of the former Spanish Jews have in the past acquired Italian Nationality and are Freemasons affiliated to Italian Lodges. Nathan, the Jewish Lord Mayor of Rome, is high up in Masonry, and the Jewish Premiers Luzzati and Sonnino, and other Jewish senators and deputies, are also, it appears, Masons. They claim to have been founded from and to follow the ritual of the 'Ancient Scottish.'

...The inspiration of the movement in Salonika would seem to have been mainly Jewish [Ataturk also came from Salonika], while the words 'Liberty', 'Equality', 'Fraternity', the motto of the Young Turks, are also the device of Italian Freemasons... Shortly after the revolution in July 1908, when the Committee established itself in Constantinople, it soon became known that many of its leading members were Freemasons...


David, in his book, give an excerpt from "The Times History of the War" volume 14, page 308:


Salonika, with its 80,000 Jews speaking their inherited Spanish dialect, was already a Jewish home; and who could except a Jew, with his history of wandering behind him, to abandon lightly so fair an asylum? Loyalty and material interest combined to make the Sephardim stay where they were and stand by the Turks. They became linked to the Turks more intimately through a crypto-Jewish Moslem community, the Donme (Doenmeh), descended from Sephardim converted in the seventeenth century [to Islam].

The Donme were represented by Djavid Bey, the finance minister...and through Oriental Free Masonry, which they controlled, the Salonika Sephardim were associated from the beginning with the Young Turkish movement. In Turkey as in Hungry, and from the same mixed motives of gratitude and ambition, they threw in their lot with the ruling race, and they supplied the intellectual element in the new Turkish Nationalism.

The author of the standard exposition of the 'Pan-Turanian Movement', who calls himself by the pure Turkish name of 'Tekin Alp', is believed to have been a Salonika Jew, and there is also reason to suppose that the secularizing, anti-Islamic tendency which is also so remarkable a feature in Pan-Turanianism was partly the effect of this Jewish influence.



David believes in the existence of a Judeo-Masonic conspiracy directed against Orthodox Jews and Orthodox Christians, along with a conspiracy of cover up. He writes "a conspiracy of chutzpah to obfuscate is well established." This latter conspiracy could explain why there are still some who deny the First Genocide of the 20th Century, during WWI; the risk from being exposed would be too much a payment.

This conspiracy of chutzpah (chutzpah is a Jewish term meaning shameless impudence) to obfuscate exist also in regard to the Second Genocide, during WWII. David claims in his book that when Zionists found out at the turn of the century that the majority of the poor Jewish people of Europe were not interested in moving to a new homeland in Palestine, "a parcel of land" (as Theodor Herzl referred to it) which he was trying to purchase from the Ottoman Sultan, who by the way refused to sell or give, Theodor "hit upon the master plan, which he estimated correctly, would enable the Zionists to obtain Palestine through the sympathy generated in the west by the mass sacrifice [the holocaust] of some of those poor Jews." Which turned out to be in the millions, and the plan quite successful, this success can be attributed in part to the fact that those conspirators tested the Genocide on the Armenians first before applying it on the masses of the poor Jews.

Indeed, the Armenian Genocide was a dry-run for the Jewish Genocide, as Barry Chamish himself also said and wrote about. Read the details in

http://panarmenian.net/library/eng/?nid=60&cid=10

http://rense.com/general63/armen.htm

http://rense.com/general64/zzzio.htm

http://rense.com/general65/orig.htm

The above article was take from:

http://www.rense.com/general70/found.htm

Masonic Lodges Confirm That Mustafa Kemal was a Freemason


Mustafa Kemal (left, doing the sign of the Second Master of the Veil, a famous Masonic gesture) was not only a British agent, but a Freemason as well. If you make a simple search on internet you can get lots of sources, articles and references about that... Below are only some of those links:

Burbank Masonic Lodge:
- Ataturk, Mustapha Kemal, Former President of Turkey 1923-1938


CEDAR LODGE A.F. & A.M. No. 270 GRC: OSHAWA, ONTARIO, CANADA. (Established 1872) Warranted under the Grand Lodge of Canada A.F. & A.M. In the Province of Ontario

- Ataturk, Mustapha Kemal. Former President of Turkey 1923-1938. Member of an Italian Lodge, Macedonia Resorta e Veritus.


Abbey Lodge Abingdon:

- Mustapha Kemal Ataturk - President and 'Father' of modern Turkey.



Massoneria - Freemasonry, a cura di Giovanni Bartolini:
- Mustafa Kemal Pasha Ataturk, Presidente della repubblica turca, il padre della Turchia moderna



Sons of Liberty Lodge #301 F. & A. M.:

- Ataturk, Mustafa Kemal - Fundador de la moderna Turkia.



Rensselaer-Schenectady NY Masonic District:

- Ataturk, Mustapha Kemal, Former President of Turkey 1923-1938



Esoteria:

- Ataturk Mustafa Kemal Pascha - padre della Turchia moderna



Franc-Maconnerie.org:

- ATATURK, Mustapha Kemal (1881‑1938) Chef des "Jeunes Turcs" et père de la Turquie moderne dont il fut le Président de 1923 jusqu'à sa mort. Il était membre d'une loge italienne, Macedonia Resortae Veritas.



Amateur Radio Masons - Masonic Gathering:

- Ataturk, Mustapha Kemal. Former President of Turkey 1923-1938. Member of an Italian Lodge, Macedonia Resorta e Veritus.



FELLOWSHIP DAYLIGHT LODGE #746, F. & A. M.:

Ataturk, Mustapha Kemal - President of Turkey



internetloge.org - Hamburg, Deutschland - Freimaurerei, Freimaurerlogen, Freimaurer:
Atatürk, Mustafa Kemal - Vater der modernen Türkei


The Centre for Research into Freemasonry, The University of Sheffield:



This is partly because the history of freemasonry is such a rich and diverse field that it is very difficult to develop a research programme that does justice to all the aspects of the subject. Just consider the extraordinary range of people who have been freemasons, from authors like Alexander Pope, Edmund Burke, Walter Scott, Robert Burns and Arthur Conan Doyle, and a varied array of statesmen including Washington, Garibaldi, Ataturk and Churchill, to musicians as diverse as Haydn, Sibelius and Duke Ellington, and actors from David Garrick to Peter Sellers.

British agents Mustafa Kemal and T.E. Lawrence together - They Did Know Each Other

T.E. Lawrence & Mustafa Kemal

Source: Lawrence of Arabia, by J Wilson
page 558:


...
Kemal was held briefly by the Arabs and interrogated by Lawrence before being released. Kemal had been corresponding with Faisal for several months, and the Arab Nationalists saw his Pan-Turk party as a potential ally. As a prisoner, he would have been in no position to further their cause. Some years after the war, Lawrence told a Foreign Office official that "by a curious accident he was able, in September 1918, to have several conversations with Mustafa Kemal Pasa."

...

Lawrence recalled that they had talked, among other things, about Turkish war aims and the aspirations of the Pan-Turk party. His statement gave the gist of these conversations in considerable detail. Kemal had told him that Turkey's real interests lay to the east. They had entered the war primarily to gain territory in Persia, Muslim Trans-Caucasia, and so on. He had confirmed that the Pan-Turks were not interested in the Arab Provinces: Palestine, Syria, Mesopotamia were not only valueless in the Pan-Turkish scheme of things(except in certain strategical aspects relating to the war) but would be positive dangers and encumbrances if they remained in Turkish possession. The Pan-Turks, he declared, would lose them without a regret; they would even be glad to be rid of them.

Although Kemal was a high-ranking enemy officer, the Arab leaders saw him as their best hope for future relations with Turkey, and with Lawrence's agreement he was released.

...

Both Faisal and Lawrence were later to be staunch supporters of Kemal during his struggle for control in Turkey and for international recognition.

The Biggest Crisis in the History of the so-called Secular Republic of Turkey

Wednesday, the 28th of February 2001, was called black Wednesday, due to violent economic eruptions. The robberies, thefts and instability created sudden economic and market break down. This made the already weak Turkish Lira drop its value by 25 to 30 percent (which resulted in the unemployment of 100,000 workers and thousands of journalists). The consequence of this violent shaking is becoming more and more serious. Turkey is now drowning in darkness.

A look back at Turkey's recent history finds that it has never had a moment of light. Its history is full of grief, sorrow, scandals and crises.

It is known that the 10,000 murders classified as unsolved are committed by the state. After the earthquake the state revealed its true face to the public. It was a state careless about the fact that thousands of people were lying beneath rubble. A state without mercy, both oppressive, and harmful towards its population. A state slow to deal with a natural disaster but yet quick to arrest and persecute Islamic activists during the same period.

The state considers it vital to implement the 28th February legislation's (passed in 1997). Legislation is directed towards Muslims and Islam. It is through such legislation Muslims are persecuted and interrogated. Legislation that declared war on Muslims via the Khimar(islamic dress), Quranic schools, prayer and other Islamic practices. This crafty and merciless battle against Islam and the Muslims is being waged through the states institutions and other contraptions of the State. The murders and conspiracies, which have occurred under the name Hizbollah are all lies, their purpose is to distort Islam and to cast fear into the hearts of the population and keep them in an iron grip.

All these conspiracies and events remain clear in the population's mind and the effects of fear and horror are still felt.

What is of the economic situation of the population?

The majority of the population are poor and starved. Families work most of the day but barely earn enough money to feed themselves.

Human beings are turned into slaves and robots, fighting each other to survive. The saying: One man's dead is the other man's bread is a ruling principle amongst the population.

These are dark times. Never has it been seen in Turkey's history that Satanism, whorehouses, and bars where so great in number. Fatimas, Aishas and Muslims women are being brought up in a Western environment, which in fact is a prostitute environment.

The suicide statistics are increasing. Are there any countries whose alcohol and drug situation is worse than Turkeys, perhaps very few.

In Turkey there is one library for every 65,000 persons. For every 7 people there is one book. There are approximately 10,000,000 books in the 1226 libraries. On the other hand in Sweden there is 45,000,000 books in only 12 libraries. 61% of the youth do not read books at all. Out of 10,000 peoples only 8 read books. 12% of the Turkish population are illiterate. 43% has 5 years of schooling. 13% has 8 years of schooling. 20% has 10 years of schooling. 7% has a university degree (5% unknown).

These percentages are not a result of economic scarcity; no these are the result of backwardness and the standard of values. The democratic culture has possessed the minds of the populations and made them worship wealth and material goods.

Turkey has established brotherhood and friendly relationships with the Jews. The same Jews known throughout history as the most treacherous and cowardly people. The Jews who recently in a picture portrayed the prophet Muhammad (saws) as a pig and then distributed this picture publicly. The Jews who murdered prophets. The Jews whom our Lord describes in the Qur'an:

Amongst those who have the most enmity and hatred towards the Muslims you will find the Jews and the idol worshippers.

Although the Turkish rulers are deeply affected by the western culture, Turkey's love for Europe is not mutual. Do they (the European Parliament) not pass laws and decisions that acknowledge a massacre upon the Armenian population? Do they not keep Turkey out of the Europe's common military? Do they not try to rip Cyprus out of the hands of Turkey? Do they not give Turkey a slap in the face one after the other? Don't they always say that until Turkey is Christian we cannot accept you into the EU? Even after all this the losers continue to insist on being part of Europe. The treacheries are great and words cannot describe the complete picture that reflects Turkey's real circumstances.

O you with common sense among the soldiers, thinkers, politicians and business people.

When you established this republic you talked of achieving the same level as the modern western civilisation. This was one of the main philosophies behind the establishment of the republic. A modern civilisation in which ugly naked pictures are used to manipulate people. The pursuit of a modern civilisation with an irreligious generation and no mosques, leading instead to Satanists and their evils. With whorehouses and cafe shops spreading evil instead of pure mosques and libraries. Are you satisfied with what has been achieved?

You almost worship the Western civilisation and their culture. A culture where an overwhelming part of American and English children are illegitimate. Where an overwhelming part of their women have been raped and where many of them have been sexually abused as children, even by their own parents. This Western civilisation, which you love in this superficial way, is plotting and planning against you night and day. This Western civilisation hates and despises you only because you call yourselves Muslims. Whilst your forefathers like Fatih, Kanuni and Yavuz were under the Islamic Khilafah. The very same Islam and Khilafah which you consider hostile and a path to darkness, but which in reality are the real reasons for your and your forefather's strength.

You are sending millions of Turks as slave labour to Europe to clean their toilets at a cheap price, whilst your forefathers went to Europe with the Islamic Khilafah as a leading force - examples of leaders and rulers that spread justice, true guidance and light.

Did Ecevit not take a 500 hundred-year-old document to Clinton in October 1999. Found in a church, kept protected respectfully by priests and Christians this document outlined the justice of the Khilafah without prejudice.

Whilst the Europeans divided the Muslims into small cartoon states through treacheries like the Lausanne treaty, they attempt to unite themselves in every aspect. Yet you are fanatic about keeping the artificial borders that the Europeans created with their pens. Now these western parliaments conspire to divide Turkey into even smaller parts e.g. more Kurdish areas.

You are about to transfer your destiny to the colonialist and hostile USA, even though it struggles to establish a pro American Kurdish state in North Iraq and for which it has designed a role for you where you serve their interests in the Middle East, the Balkans and in Central Asia.

It has been 77 years since you abandoned the Islamic model of education, but which scientist, expert, thinker, politician or statesman have you produced, that has not been educated in the USA, England, France or Germany or graduated from the American and French universities. If you deny this then why are you calling those like Kemal Dervis home from USA.

You have in fact regressed with your secularised democratic and western project. You are bankrupt and have forced the population to sink with your ship. You have created this dark hole and exposed the population to identity crises and depression. You have not delivered anything but misery and you have done all this in the name of the modern civilisation and at the expense of yourselves, your people's history, deen, personality and culture. You have even alienated them from these ideals by the use of the fire and the iron hand. This is why the word of The Creator of the worlds is a reality for you. Allah says (the meaning being): Allah does not change the condition of a people unless they change what is in themselves.

And Allah says, (the meaning being):
"Those who turn their back to the merciful injunction will have a miserable life and we will on Judgement day revive them as blind. Then they will say oh my Master, I was not blind why did you revive me as blind, then Allah will say: My injunction came to you but you ignored it that is why I have revived you as blind."

And words of wisdom from a true statesman; Omar bin Khattab when he said: We were a degraded people and Allah gave us power by Islam. Allah will give misery to the one who seeks honour and power by other than Islam.

Oh Muslims the Messenger of Allah says to you, (the meaning being): "You should know that the wheel of Iman will spin forever. So spin with this wheel in accordance with Allah's book no matter where it spins. You shall know that the state and the book will be separated from each other, but look out, You may never be separated from the book. You should know that you will get rulers that lead you to kufr if you obey them, but if you do not obey them and are rebellious towards them then they will kill you." Then one of those present asked: "Oh The Messenger of Allah what shall we do?" The Messenger of Allah (saw) answered: "Do as Isa's Ummah did. They threw them into flames of fire and mutilated them with saws, but even then they did not compromise with their Deen. It is better to die in the condition where you are obedient towards Allah than to live in a condition where you are disobedient." (Ibn Hacer, al-Metalibul-Aliye 4/267; Haithemi, Mecmauz-zevaid 5/228)

Indeed The Book was separated from the state 77 years ago. But O Muslims what have you done? And what are you doing today?

O Muslims!

Isn't it you who are left to famine and thirst? Is it not you who are oppressed and treated unjustly? Is it not you who say: This is our state, whilst experiencing fraud, injustice, misery and living in a state of no hope?

Was it for this that liberation battles were fought, wherein the pure blood of the martyrs was shed? Was it for this dark and miserable state of condition our Sahaba and our Master Muhammad (saws) fought and struggled against? Do we not have a promise from Allah? Did our Prophet (saws) not say, (the meaning being): Do not under any circumstances let yourself be separated from The Book?

Where are you heading? How long will you be like sheep that bend your heads to suppression, kufr and misery? When will you be like Seyh Samil the one who said: Rather a beautiful and honourable death than a dammed and miserable death? Or like Hamza who once said: I do not fear that which my eye sees, I fear that which my eye cannot see (Allah). And Salahuddin who said: May it become haram for me to smile and be happy as long as al-Quds is occupied. Or Omar who said: We were a miserable people, Allah honoured us with Islam. Anyone who turns his back on Islam Allah will give him misery. Or Fatih who said to a roman ruler: If you keep on degrading us then I will turn your land into a stable for my horses. Or Mutasim who sent a letter to a kafir ruler stating: To the dog of the Romans from the Khalif of the Muslims. If you do not release our sister, I will send such an army that will begin at you and end at me.

That is how Islam and Khilafah gave you honour, pride and status. You where the gentlemen of the world. It was Islam and the Khilafah that brought you into the light and onto the world arena whereas democracy, capitalism and the western culture has brought you to a burning abyss in which you have fallen and become buried in darkness. Wake up from the misery and hopeless condition which democracy, capitalism and the western culture have given you - and stand and shake it off you. Release yourselves from the chains of the western culture which has tied you minds. Then bury this secular state into the earth and liberate yourselves from the jahil death mentioned by Allah's Messenger (the meaning being): "The one who dies without giving baya to the Khaleefah, will die the death of jahilliyah". And this demands the presence of the Khilafah whereby it becomes fard upon you to re-establish the Khilafah.

Oh Ulama!O those who have knowledge in Islam, and those who have memorised the Quran!

The Messenger of Allah says to you (the meaning being): If two groups in my Ummah are good then my Ummah will be good, if they are corrupt then my Ummah will be corrupt. And these two groups are the ulama and the rulers.

Allah (swt) also says (the meaning being): "Those who hide the Book which Allah has sent down and exchange it for a small amount of money, that which they are filling their belly with is nothing but fire. Allah will on the day of Judgement neither talk to them nor will He declare them as innocent". (TMQ Baqarah: 174)

Furthermore The Messenger of Allah says (the meaning being): "That which I fear most for my Ummah's peace is those who are known as alims, but who in fact are hypocrites".

Because of the dark state of our Ummah's condition, you are much more responsible and sinful. You are to blame for the abyss filled with fire that this ummah has fallen in. You have not fulfilled your responsibility and you continue not to do so. You do not roar as lions for the truth. You do not inform people about the reality of this secularised state. Neither do you tell people about Islam without twisting the verses. You have sold yourselves and your pencils. Do you not know that the ones who established this secular republic state are agents for the Jews and the English - the ones who abolished the Khilafah and the rule of Allah? If you do not know this then ponder over these facts.

Lausanne was not just a peace agreement but it was an agreement in the interest of the west, especially the English. Its primary concern was to destroy the ummah, Islam and to make a radical change to Islamic history, language, personality, and even dress. Lord Curzon's reply when criticized by the English parliament because of Turkey's independence was, "Turkey is finished, from now on Turkey will not be able to straighten its spine because we have destroyed Turkey's moral strength and political strength - Islam and the Khilafah."

The Jewish rabbi Hayim Nahum, the very man refused by Abdulhamid because he wanted Palestine, was amongst those who abolished Abdulhamid. His family are financial advisers of one of the largest economic institutions and protectors of Jewish rights in Turkey.

This Jewish rabbi Hayim Nahum said to Lord Curzon: Acknowledge Turkey's independence and I will promise you they will fall into a condition where they stamp on Islam and that which represents Islam (the Khilafah).

Hayim Nahum closely co-operated with Mustafa Kemal and a woman who was working for the British secret agency who later became very close to Ismet Inonu and their relationship became so intense that even the delegation that were at Lausanne became worried.

Reflect upon the following conversation between Ismet Inonu and Mustafa Kemal:

Mustafa Kemal: What is it that you are reading with such a interest Ismet? Is it concerning that order which the English king will honour me by?

Ismet Inonu: What is it with this order?

Mustafa Kemal: Have you not read the American and the rest of the world's newspapers. The English king will honour me with the highest order?

Ismet Inonu asks in a cold way: Okay and in what concern does he honour you by it?

Mustafa Kemal: You above all else Ismet should know that the English people love me much and this is proved by abolishing Lloyd George (an opponent of the Turkish independence).

And the English newspaper the Daily Telegraph wrote about Mustafa Kemal the 11. of November 1983: Mustafa Kemal's death was a great death to our country. He as the only dictator with his instinct was a true English ally.

It was this triangle which abolished the Khilafah - the English, the Jews and Mustafa Kemal who was both a Jew and an English agent. They made and worked on a clever plan, hiding their innermost motives to abolish the Khilafah and remove Islam to the last. These hypocrites got people to fight the war of independence under slogans such as: Come we shall save the Khilafah and the Quran whilst complimenting the Khaleefahs until they got the power. Then a handful of Jews, English and Mustafa Kemal betrayed them and the people and plunged Islam and the Khilafah's history into darkness. This is the true version of the abandonment of the Khilafah which is in contrast to the false version which I was taught officially.

Oh learned Islamic experts!

Some people said to Abdullah bin Omar: When we stand and talk in front of the rulers we behave different than when we are among each other. Abdullah bin Omar said: In the time of Prophet Muhammad (saws) we called this hypocrisy. (Bukhari)

One of El-Iz bin Abdusselam's students asked him, "When you rebuked the Khaleefah Ayubi where you then not afraid of him? Abdusselam answered him: "My son wallahi (by Allah), when I thought of Allah the almighty then the Khaleefah compared to a little cat."

The uncle of Ahmed ibn Hanbal, Ishak said that one day I visited Hanbal in prison and said to him: "As you can see your friends have answered and they are now free. It is only you who is left in prison." Ahmad answered: "Oh my uncle if the learned do not tell the truth, but speak only to escape prison, then the ignorant remains in ignorance and the truth is not made clear." How quickly you have forgotten the hadith where Habab tells: "Those before you were tortured so terribly that their flesh was separated from their bones, but still they hung onto the truth." Ishak said: "After Ibn Hanbal's reply we gave up."

So you who are learned in Islam!
Take such people as role models. Those such as Hanbal, Sayid Qutb and Taqiudeen An-Nabhani, who refused to live in this miserable condition of darkness and who died honorably working to change the state of affairs.

Oh noble Ummah!

Your vital cause is to abolish this secular state and re-establish the Khilafah to rule by what Allah has revealed and thereby ensure the sovereignty of Islam.

This solution comprehensive and is the solution to all your problems and other vital concerns. Come and take up this vital cause. Hear and obey Allah and His Messenger, Come and join that fight which the Messenger and Sahaba began, do not be ignorant and be of those who pick the temporary life which is filled with misery but instead be of the honoured and mighty who choose the eternal life of the Hereafter.

The prophet said concerning this cause: "Wallaahi (by Allah) even though you place the sun in my right hand and the moon in my left I will never give up this cause, until it prevails or my head is separated from my neck."

Oh mighty Ummah!

Hasten to join the rows that are seeking jannah, the jannah that is prepared for those who fear Allah correctly and worship Him (swt) in the way He (swt) deserves. Allah (swt) says (the meaning being):

Oh you who have believe, answer the call of Allah and His Messenger when he calls you to that which gives you life.
(Surah Enfal)

Samil Cevval

The above article was published in Khilafah Journal (www.khilafah.com)

Who Was Dictator Mustafa Kemal And What Was His Mission?

Dictator Mustafa Kemal was a Freemason and a British agent. In Turkey, once the children start school, they are forced to admire Mustafa Kemal in order to justify his anti-Islamic actions. Once the students graduate from the high school or university, they admire and respect Mustafa Kemal to such an extent that they do not even question his reforms (in fact, no one can ever dare to so, due to the state laws). This is how the oppressive kemalist/fascist secular regime in Turkey is brainwashing the new generations. The main goal of this brainwashing campaign is to make the Muslim Turks turn away from Islam and forget their glorious History. During dictator Mustafa Kemal's time, Islam in Turkey was banished to the people, many of the Islamic traditions were forbidden (such as learning Quran and going to Hajj), and whoever objected dictator Mustafa Kemal's policies, had been punished severely or executed.

The History books that are taught at schools in Turkey in order to brainwash the new generations, were fabricated by Mustafa Kemal and the newly established regime by Doenmes and Freemasons. These are the descendants of the Jews that sought refuge in Ottoman lands and given shelter by Sultan in 16th century after they were expelled from Spain. The oppressive secular republic that controls the Near East was founded by these Doenmes and Freemasons; and Turkey is still run by these Doenmes to day with extreme brutality.

After dictator Mustafa Kemal and his followers took over the power in Turkey in 1923, they abolished Caliphate, outlawed islamic alphabet, turned Mosques into museums, banned women from wearing Hijab and islamic dress code, executed many Muslims under disguise of westernization and advancement. They oppressed the Muslims who clung to true Islamic teachings while they gave non-muslim minorities their full freedom; they encouraged (many times even forced) Muslims to imitate western people. They brainwashed the new generations by always lying on their face.

Is it not true that after dictator and British agent Mustafa Kemal, Turks are urged, by the oppressive secular regime, to forget their glorious islamic past, their original language; abandon the Islamic traditions and adopt western culture instead..? And is it not true that dictator Mustafa Kemal's all reforms were only to root out Islam from Turkey? These reforms, in fact, were not carried out by dictator and British agent Mustafa Kemal himself alone; he was just a puppet in the hands of other Zionist Jews and the western powers. That makes perfectly sense if one thinks how the western powers and Jews praise him so much; becaue they want people in Turkey believe that "he was a great man", thus Turks will continue to be put in sleep, and Islam in the Near East will not rise again!

Mustafa Kemal did never have any war strategy. He and other secret Jews co-operated secretly with the western imperialists in order to take over the power in Turkey. Dictator Mustafa Kemal never led Turkish army in any war, he was a drunkard. He was making politics in different parts of Anatolia in order to convince Turkish people to give support to him and his new government that they established in Angora with many tricks. Once he managed to earn the trust of Turkish Muslims, the western powers withdrew their occupation forces and dictator Mustafa Kemal became the new ruler of Turkey.

O People! Is it not true that the new western dress code, which was brought by the enemies of Islam after the establishment of the oppressive secular republic by the Doenme, is against the Human Rights - how can one be forced to wear a specific style? The so-called secular democratic republic is only written on paper and their constitution. There has never been true democracy in Turkey since 1923. In particular, Mustafa Kemal's time was an extreme dictatorship. Everything is controlled by the Army which is run by Zionists. The current Military chief general Yaşar Büyükanıt is also an ardent Zionist Jew who has relatives in Israel.

Doenmes and Freemasons, who co-operated with west and founded secular regime over Muslim blood, tried to scrape off the roots of Islam from Muslim Turkey; they made Muslim Turks turn their back to Muslim world, beg West and forget their Islamic past. After the establishment of the new secular regime by these Doenme, Turkey, while even signing the Moudros armistice after WWI being one of the major and respected country in the world, today became a reserve state of Zionist Israel and a puppet of EU and USA.